Student unions’ ‘no platform’ policy is expanding to cover pretty much anyone whose views don’t fit prevailing groupthink
Have you met the Stepford students? They’re everywhere. On campuses across the land. Sitting stony-eyed in lecture halls or surreptitiously policing beer-fuelled banter in the uni bar. They look like students, dress like students, smell like students. But their student brains have been replaced by brains bereft of critical faculties and programmed to conform. To the untrained eye, they seem like your average book-devouring, ideas-discussing, H&M-adorned youth, but anyone who’s spent more than five minutes in their company will know that these students are far more interested in shutting debate down than opening it up.
I was attacked by a swarm of Stepford students this week. On Tuesday, I was supposed to take part in a debate about abortion at Christ Church, Oxford. I was invited by the Oxford Students for Life to put the pro-choice argument against the journalist Timothy Stanley, who is pro-life. But apparently it is forbidden for men to talk about abortion. A mob of furious feministic Oxford students, all robotically uttering the same stuff about feeling offended, set up a Facebook page littered with expletives and demands for the debate to be called off. They said it was outrageous that two human beings ‘who do not have uteruses’ should get to hold forth on abortion — identity politics at its most basely biological — and claimed the debate would threaten the ‘mental safety’ of Oxford students. Three hundred promised to turn up to the debate with ‘instruments’ — heaven knows what — that would allow them to disrupt proceedings.
Incredibly, Christ Church capitulated, the college’s censors living up to the modern meaning of their name by announcing that they would refuse to host the debate on the basis that it now raised ‘security and welfare issues’. So at one of the highest seats of learning on Earth, the democratic principle of free and open debate, of allowing differing opinions to slog it out in full view of discerning citizens, has been violated, and students have been rebranded as fragile creatures, overgrown children who need to be guarded against any idea that might prick their souls or challenge their prejudices. One of the censorious students actually boasted about her role in shutting down the debate, wearing her intolerance like a badge of honour in an Independent article in which she argued that, ‘The idea that in a free society absolutely everything should be open to debate has a detrimental effect on marginalised groups.’
This isn’t the first time I’ve encountered the Stepford students. Last month, at Britain’s other famously prestigious university, Cambridge, I was circled by Stepfords after taking part in a debate on faith schools. It wasn’t my defence of parents’ rights to send their children to religious schools they wanted to harangue me for — much as they loathed that liberal position — it was my suggestion, made in this magazine and elsewhere, that ‘lad culture’ doesn’t turn men into rapists. Their mechanical minds seemed incapable of computing that someone would say such a thing. […]
If your go-to image of a student is someone who’s free-spirited and open-minded, who loves having a pop at orthodoxies, then you urgently need to update your mind’s picture bank. Students are now pretty much the opposite of that. It’s hard to think of any other section of society that has undergone as epic a transformation as students have. From freewheelin’ to ban-happy, from askers of awkward questions to suppressors of offensive speech, in the space of a generation. My showdown with the debate-banning Stepfords at Oxford and the pre-crime promoters at Cambridge echoed other recent run-ins I’ve had with the intolerant students of the 21st century. I’ve been jeered at by students at the University of Cork for criticising gay marriage; cornered and branded a ‘denier’ by students at University College London for suggesting industrial development in Africa should take precedence over combating climate change; lambasted by students at Cambridge (again) for saying it’s bad to boycott Israeli goods. In each case, it wasn’t the fact the students disagreed with me that I found alarming — disagreement is great! — it was that they were so plainly shocked that I could have uttered such things, that I had failed to conform to what they assume to be right, that I had sought to contaminate their campuses and their fragile grey matter with offensive ideas.
Where once students might have allowed their eyes and ears to be bombarded by everything from risqué political propaganda to raunchy rock, now they insulate themselves from anything that might dent their self-esteem and, crime of crimes, make them feel ‘uncomfortable’. Student groups insist that online articles should have ‘trigger warnings’ in case their subject matter might cause offence. […]
One day, these Stepford students, with their lust to ban, their war on offensive lingo, and their terrifying talk of pre-crime, will be running the country. And then it won’t only be those of us who occasionally have cause to visit a campus who have to suffer their dead dogmas.